Additional costs and lack of knowledge about digital payments has affected the artisans’ profits
Taru Bhatia | December 23, 2016 | Kutch
Mangal Bhai Rama Harijan is a craftsman from Kawada village, 50 kilometres from the Great Rann of Kutch in Gujarat, the place where India’s most prominent cultural festival takes place every year.
The festival, Rann Utsav, is a 110 days cultural festival. It begins in November and will go on till February. It gives the opportunity to local artisans to display their ‘Kutchchi’ handiwork. This year however, demonetisation has hit them hard and has taken down their business.
Harijan has set up his stall of ‘paka’ work, a form of handmade embroidery of Kutch. He has been seeting up a stall every year for the past 10 years. But this year he saw a dip in his business. He blames demonetisation. “It is been a month now and I have been able to earn around Rs 15,000 only. Last year, in three months, I managed to earn Rs 2 lakh,” he says. He says that melas like these are a good opportunity for local artisans like him to earn money.
Harijan brings local handicraft work from 10-15 villages. He says women who do embroidery work at villages earn from Rs 200 to 300 per day. But unfortunately, only 10 percent of the business took place this month.
On asked why he is not using his mobile phone to do cashless transactions, he says that the process is complicated and he doesn’t know how to use it.
Many handicraft stall owners at the Rann Utsav complained that they were not given any training on how to use digital payment channels.
Lalji, another stall owner from Dholavira, about 300 kilometres from Kutch says, “They told us to go cashless but didn’t teach us how to do it.” Lalji, who opened his stall on December 1, says that in 15 days he has earned Rs 2,000 to Rs 4,000 only. Last year in the same time period, he managed to earn about Rs 40,000.
The government official did come once to discuss cashless channels with the local handicraft sellers but never returned. “They came once to collect our account numbers and said that they will come again to teach them how to use digital wallet Paytm. But they never came,” says Arun Vanakar, another seller of Kutch handicraft.
Vanakar mentions that many visitors wish to pay through Paytm, as they want to save their cash. “One lady taught me how to use Paytm. It wasn’t that difficult. If official had trained us earlier, we would have not been struggling,” he adds.
Moreover, the Gujarat government this year started to charge Rs 100 per day rent from the stall owners, which was earlier rent-free. This has added more to the artisans’ woes. “Already the business is slow and now we have to pay rent too every day. We are not able to make a single rupee profit so far,” Harijan adds.
The Collected Stories of Saadat Hasan Manto: Volume 1: Bombay and Poona Translated by Nasreen Rehman Aleph Book Company, 548 pages, Rs 999 There are writers, there are writers’ writers, and then there are readers’ writers. Saadat Hasan Mant
Meet Promila Krishna, 39, Lalita Nayak, 40, Parbati Gadba, 42, Sanadei Dhuruwa, 39, and Nabita Barika, 41, of Kundra block in Odisha’s Koraput district. Except for Promila who is a matriculate, others haven’t attended school beyond the elementary level. However, while introducing themselves to
Michelle Obama once said, “No country can ever truly flourish if it stifles the potential of its women and deprives itself of the contributions of half of its citizens.” That should be so obvious, but it is not, and countries keep depriving themselves of the contributions of half of their popul
The Congress is scheduled to hold a Chintan Shivir (meaning, ‘introspection camp’) from May 13th to 15th in Udaipur and it has identified six specific areas for introspection. These are 1. Political 2. Social Justice and Empowerment 3. Economy 4. Organization 5. Farmers and Agriculture and 6. Y
India has the largest share of the deprived and the marginalized among the 1.3 billion-plus, out of the 7.9 billion-plus inhabitants of the world, who are said to be living without shelter or basic amenities required for human existence. Clearly, we need to introspect as to why despite being the fourth or
At a time when climate change, preservation of nature and ecological balance and reducing fertilizers and chemicals in agriculture and food are drawing huge attention, a forest village in Maharashtra is taking strides to become a model ‘Madhache Gaon’ (honey village). The aim is to increase the